Dekra avesta. AVESTA: YASNA: (English) 2020-01-18

AVESTA: YASNA: (English)

I invoke these lords, and I summon the Bountiful Immortals here, and the Prophets who shall serve us, the wisest as they are, the most scrupulous in their exactness as they utter words of doctrine and of service , the most devoted to their duties likewise , and the most glorious in their thoughts? Thereupon gave Haoma answer, he the holy, and driving death afar: Pourushaspa was the fourth man who prepared me for the corporeal world. And we worship the mighty Kingly glory Mazda-made, the mighty glory, unconsumed and Mazda-made, and the good Sanctity, the brilliant, the lofty, the powerful and the stately, delivering men with its inherent power. Do not vanish from me suddenly like milk-drops in the rain; let thine exhilarations go forth ever vigorous and fresh; and let them come to me with strong effect. I would thereby preserve Right and Good Thought for evermore, that I may instruct, do thou teach me, O Mazda Ahura, from thy spirit by thy mouth how it will be with the First Life. At the hour of Havani, Haoma came to Zarathushtra, as he served the sacred Fire, and sanctified its flame , while he sang aloud the Gathas. We sacrifice to their zealous wishes, and their capabilities, their inquiries as to duty , and their wise acts of pious reverence, and with these their blessedness, their full vigor and good portions, their good fame and ample wealth. And Zarathushtra asked him: Who art thou, O honorable one 1! Whoso, O Mazda, makes his thought now better, now worse, and likewise his Self by action and by word, and follows his own inclinations, wishes, and choices, he shall in thy purpose be in a separate place at last.

AVESTA: YASNA: (English)

It is weal; it is weal to this man , When toward Righteousness Best there is right. We worship the yellow lofty one; we worship Haoma who causes progress, who makes the settlements advance; we worship Haoma who drives death afar; yea, we worship all the Haoma plants. With this Baresman I desire this libation for this Yasna. I desire for this Yasna the Zoroastrian law. I announce and carry out this Yasna for the pious and good Blessing of the religious man, the Asha-sanctified, and for the curse of wisdom, the swift and redoubted Yazad of potency to blight. Through Good Thought advance thou the body, through Dominion and Right at will. And we worship their blessedness, and the Fravashi of Zarathushtra Spitama, the saint.

AVESTA: YASNA: (English)

Back upon himself may they come with hostility, against his own person, all the hostile acts , to keep him far from the Good Life, Mazda, not from the ill! Mazda made a proclamation, whom did He announce? And having invoked them hither, we worship the life, conscience, intelligence, soul and Fravashi of the next of kin, of the saints male and female who have striven after the ritual truth, which are those of the dead and living saints, and which are those also of men as yet unborn, of the future prophets who will help on the renovation, and complete the human progress, with them all. With this libation and Baresman I desire for this Yasna the Asha-sanctified Maidyarem, the master of Asha. And both thy gifts shall be for sustenance, even nectar and ambrosia. I call the Right to come to me with good destiny. And we worship Mount Ushi-darena which is Mazda-made and shining with its holiness, and all the mountains shining with holiness, and of abundant glory, and which Mazda made ---.

Här öppnar vi

Teach us by Right the paths of Good Thought that are blessed to go in, - 13. And to Uzayeirina, Fradat-vira, and Dahvyuma, the holy lords of the ritual order, and to that lofty lord Napat-apam, and to the water Mazda-made, 11. With this libation I desire this Baresman for this Yasna. Let good rulers rule us, not evil rulers with the actions of the Good Lore, O Piety! He that would see life indeed, to him will he make known what in actions by Mazda's ordinance is better during this existence. This fifth blessing, O Haoma, I beseech of thee, thou that drivest death afar! The last phrase of verse 7, plus all of verses 8 and 9, are incorporated into the daily.

Här öppnar vi

The Good Kingdom is to be chosen, that lot which most of all bears on our blessings. Hail to thee, O Haoma, who hast power as thou wilt, and by thine inborn strength! And that one of beings do we worship whose superior service in the sacrifice Ahura Mazda knows, and from his righteousness which he maintains, and those of all female beings do we worship whose higher service is thus likewise known; yea, all male and female beings do we worship who are such! I announce and carry out this Yasna for the Bounteous Manthra, the Asha-sanctified and effective, the revelation given against the Daevas; the Zoroastrian revelation, and for the long descent 1 of the good Mazdayasnian Faith. Praise to the Kine; praise and victory be spoken to her! Whoso, other than this one, seeks to kill me, Mazda, he is a son of the Lie's creation, ill-willed thus towards all that live. Thereupon spake Zarathushtra: Praise to Haoma, Mazda-made. I desire for this Yasna the good Mazdayasnian Religion. I announce to you the more if I have caused decrease in this which is your Yasna, and your praise. And I desire to approach Haoma and Para-haoma with my praise for the propitiation of the Fravashi of Spitama Zarathushtra, the saint.

Här öppnar vi

Of all the healing virtues, Haoma, whereby thou art a healer, grant me some. What is the thought well thought? And we worship Aiwisruthrima and Aibigaya in our sacrifice, the holy lord of the ritual order, and Fradat-vispam-hujyaiti and the Zarathushtrotema, the holy lord of the ritual order, and the good, heroic, bountiful Fravashis of the saints, and the women who bring forth many sons, and the Prosperous home-life which endures without reverse throughout the year, and Force which is well-shaped and stately, and the Blow which brings the victory, which is Ahura-given, and the Victorious Ascendency which it secures. And I offer this Haoma-water with scrupulous exactness and with sanctity, and this fresh milk, and the plant Hadhanaepata uplifted with a complete and sacred offering for the propitiation of the waters which are Mazda-made. With what classes of men? So terrify away from me the death's aim of the curser. O Haoma, thou growest on the mountains, apart on many paths, and there still may'st thou flourish. With this libation and Baresman I desire for this Yasna the Asha-sanctified Paitishahem, the master of Asha. And we announce them in our celebrations as more propitious for this house, and for the furtherance of this house, of its herds, and of its men 3, of those now born, and of those yet to be born, the holy, yea, for the furtherance of that house of which these men are thus.

AVESTA: YASNA: (English)

I desire for this Yasna the straightest Rashnu, and I desire for this Yasna Arshtat, who furthers the settlements, and causes them to increase. I desire for this Yasna the Asha-sanctified Hawan, the master of Asha. Come thou with Good Thought, give through Asha, O Mazda, as the gift to Zarathushtra, according to thy sure words, long enduring mighty help, and to us, O Ahura, whereby we may overcome the enmity of our foes. These shall be born away from them both to the dwelling of Good Thought. That is the decision of my understanding and thought.

AVESTA: YASNA: (English)

I announce and carry out this Yasna for the creator Ahura Mazda, the radiant and glorious, the greatest and the best, the most beautiful? And of all these prior Fravashis, we worship here the Fravashi of Ahura Mazda, which is the greatest and the best, the most beautiful and the firmest, the most wise and the best in form, and the one that attains the most its ends because of Righteousness. But these that are of an evil dominion, of evil deeds, evil words, evil Self, and evil thought, Liars, the Souls go to meet them with evil food; in the House of the Lie they shall be meet inhabitants. With whom is holy Piety? Mills, from Sacred Books of the East, American Edition, 1898. The prophet Zarathushtra, O Mazda, who lifts up his voice in worship, as friend of Asha - may the Creator of Wisdom teach me his ordinances through Good Thought, that my tongue may have a pathway. And when thou saidest to me, 'To Right shalt thou go for teaching', then thou didst not command what I did not obey: 'Speed thee, ere my Obedience come, followed by treasure-laden Destiny, who shall render to men severally the destiny of the two-fold award.