According to Buddhism, there are five orders or processes niyama which operate in the physical and mental realms. In the Buddhist Scriptures, we find, clearly shown, the means of attaining the five Abhinna. Wholesome actions benefit oneself and society at large. We create our own Heaven. Are they attainable only by the Buddha? Ignorance avijja , or not knowing things as they truly are, is the chief cause of Karma.
When we meet with big problems; disease, loss of family or friends, getting trapped in a war or natural disaster. It is this last thought, which is technically called Reproductive janaka Karma, that determines the state of a person in his subsequent birth. Karma is a natural order of things; it is not a punishment or reward from a god. Finally, I have to sleep with myself. Being created by an Almighty God who controls our destinies and predetermines our future, or being produced by an irresistible Karma that completely determines our fate and controls our lifes course, independent of any free action on our part, is essentially the same.
In view of karmic law, guilt is an inappropriate feeling, and a rather useless burden. No sensible person would think of attributing this unevenness, this inequality, and this diversity to blind chance or pure accident. Karma is simply the wholeness of a cause, or first action, and its effect, or fruition, which then becomes another cause. This in no way means that our response is weak or indecisive. When you sit, you are not allowing your impulses to translate into action. Unwholesome actions, on the other hand, originate from desire in the sense of greed , ignorance and ill-will; their consequence is suffering. As a result of the last thought moment being conditioned by the general conduct of the person.
And even nowadays, if these means are carefully and perseveringly pursued, it would be possible to attain these. He noticed, as he tried to pick his way across the flowing stream, that a colony of ants had become trapped on a small island formed by the flooding stream. The author indirectly extracted the Buddha quote from The Book of Gradual Sayings, vol. We plant a mango seed, and many years later we taste the fruit. This is how to find true happiness from within our mind.
Understanding the law of karma is known as the light of the world because through this understanding we can take responsibility for our destinies and be more truly guided to greater fulfillment in our lives. In the tradition, karma refers to action driven by intention which leads to future consequences. In this more traditional meaning, the law of karma amounts to a theory about universal moral justice: intentional actions of body, speech and mind will have felt consequences in this life, or, more likely, in future lives. All actions that are not included in the aforementioned and those actions soon forgotten belong to this category. By accumulating positive karma can eventually break free from the cycles of birth and death to achieve liberation or moksha, which is complete union with God. Published by Wisdom Publications, London,. .
The strength or depth of this seed is determined by a number of factors, including how strong our intention is, whether we clearly understand what we are doing, whether we act on our intention and whether the physical and verbal action is completed. The law of karma in Hinduism and Buddhism is a law of cause and effect. The use of any products or information does not constitute medical, legal, or other professional advice. The shortest explanation of karma that I know is: 'you get what you give'. There are those even today who have developed the power of mind to see karmic unfolding through past and future lifetimes. Published by Hammond World Atlas Corporation, Langenscheidt Publishing Group, New York,. It is experienced as happiness, bliss, unhappiness or misery, according to the nature of the Karma seed.
Eventually, beings can break free from the cycle and scape the evil world in which we all are trapped. The definite invisible cause or causes of the visible effect is not necessarily confined to the present life, they may be traced to a proximate or remote past birth. So if someone commits a good deed for the wrong reasons — making a charitable donation to impress a potential love interest, for example — the action could still be immoral and produce bad karma. In fact, one karmic cause can have many fruitions, all of which can cause thousands more creations. For example, a human being dies and is reborn in the land of Devas.
It is conditioned by Karma and is not a fortuitous combination of sperm and ovum cells. It can take work to around karma. But actually, the two meanings of karma have very different implications. We are the architects of our own fate. Individuals are thus the sole authors of their good and bad fortune.