The records consist mainly of business correspondence with collectors, artists, museums and arts organizations, colleagues, and others. Rehn Galleries records measure 21. En samisk runebomme etter Nærøy manuskriptet publ. Asernes, Æsernes eller Asiatenes førkristne tempel i Uppsala, Sverige som ble beskrevet av Adam von Bremen ca. Det samme tegn som W-runen kan man se i følgende Indo-greske Buddha-fot fra Kushan Gandhara. A Sami woman immigrant at Ellis Island, New York. The christian missions intensified during the 1600 and 1700s.
Samisk familie fra Enare eller Anares Finland tidlig på 1900-tallet. The Son is by the Sami called , and likely had other names as well. What is interesting with this text written by Skanke after Thomas von Westen is that the christianisation started as late as 1700s in the Sami areas of Central and Northern Norway and Sweden. En samisk halvnomadisk gruppe i 1920-30-årene i de nordsvenske og nordnorske områdene. Credits to The Royal Library of Sweden, Nationalbiblioteket.
Skapelsens mor av enkelte kristne prester forvirret med Sarakka , 1723, se S. Criticism of the Sources - Kildekritikk In this book by Scheffer the ancient religion of the Lapps is described, however the descriptions are not neutral or scientific. Friis 1871 mentions that E. The assumption made by Scheffer about Tiermes or Thor being the God worshiped in the same temple as the Sun is not correct, however what is interesting in this context is the mentioning of a temple. He interpret the symbols on this and another Sami drum in this article and mentions the 13 other Sami drums exhibited at museums in Germany. The Hopper material was donated in 1985 by the Whitney Museum of American Art, who had received it from John Clancy. In a portrait by Hans Baldung Grien 1480-1545 , Luther is….
En avbildning av en samisk gud hugget i stein. Den andre trommen som er digitalt manipulert er utstilt i Meningen i Tyskland. I tillegg til den skrevne historien så er finnes det tilgjengelig et stort antall arkeologiske kilder, noen gamle runebommer er konservert og i tillegg så hjelper det å tilbakedefinere den gamle historien til samene som en del av den generelle nordiske og vest russiske historien hvor den har dype røtter. In Lapponica the Gods of the Sami are frequently compared to Roman and Greek Gods. Friis 1871;37 benevner templet en domkirke, men den er neppe kristen.
Hjulet og trinity tre guder symbolet. Kristningen startet sent, også i samiske områder av Midt-Norge Trøndelag. In some of his works he expressed racism in relation to his own people as well as to other minority groups and he clearly identified with the oppressors. Birch Forest in Petsamo, Russia - Bjørkeskog i Petsamo. Picart B Sami men are offering to and worshiping a deity called Storjunkaren at the sacred Seita. Provenance The papers were donated in numerous accessions between 1966-1981 by John Clancy through the Rehn Galleries and merged and microfilmed in 2004 on reels 5849-5872.
Storjunkaren, a Sami Idol made of stone. Credits to: Samisk familie i Sør-Varanger i Norge. However there is a more obvious and close connection with Sami mythology and the mythology of the Goths. Varanger is in Finnmark Norway. Her Sami name was Banne Ristin. Interpreted as the Viking Gods Odin, Thor and Frey.
Seita - Hellige steiner - Sacred Stones Scheffer ch. Photo by Schrøder, Trondheim, 1944. Weralden Olmai was the fertility God of the Sea, the earth and agriculture. The mother goddess is depicted with a frame drum in other ancient Religons e. The rest of the animal is placed in a coffer and is used in the household.
The Danish king covered his identity and travelled in 1599 incognito under the name Christian Fredriksen on a three months sea travel with the Danish-Norwegian Navy from Copenhagen to Finnmark in Norway and the Kola Peninsula in present Russia. John Scheffer 1674 , side 144 kapittel X: Samiske menn stikker en skarp kniv gjennom hjertet til en reinsdyr bukk og samler opp blodet fra hjertet. Christian the 4th perceived Sweden as the evil neighbour that continually advanced towards the northern Norwegian territories. I følge den latinske teksten til Scheffer var det templer involvert i den religiøse praksisen til samene. Biekagalles is the God of the storm and the underworld, here sitting and sewing on a boat.
I denne boken av Scheffer er den gamle nordiske religionen til lappene beskrevet, men ikke på en nøytral eller vitenskapelig måte. The priest Knud Leem had seen this particular offering place by the Porsanger fjord in Finnmark Norway. Qvigstad the Sami offered boats to Bieka Galles. As you can observe in the illustration by Picart G in this blog this particular God of the Sami is worshiped within a garden and not in a temple. En samisk mann ber foran en Seita stein.